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        "rendered": "About the opera &#8220;Thais&#8221; by Jules Massenet"
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        "rendered": "<h1><span style=\"font-size: large;\">About the Opera<\/span><\/h1>\n<p><span style=\"font-size: small;\">Tha\u00efs is an opera in three acts by Jules Massenet to a French libretto by Louis Gallet based on the novel of the same name by Anatole France. It was first performed at the Op\u00e9ra in Paris on 16 March 1894, starring the American soprano Sybil Sanderson, for whom Massenet had written the title role. In 1907, the role served as Mary Garden&#8217;s American debut in New York.<\/span><\/p>\n<p><span style=\"font-size: small;\">Set in Roman Egypt, the story concerns a Cenobite monk, Athana\u00ebl, who attempts to convert Tha\u00efs, a courtesan of Alexandria and devot\u00e9e of Venus, to Christianity, but discovers, too late, that his obsession with her is rooted in lust. It has been described as bearing a kind of religious eroticism and has spawned many controversial productions. Its famous M\u00e9ditation for violin, an entr&#8217;acte played before a closed curtain between the scenes of Act II, is among the most frequently performed concert pieces and has been arranged for many different instruments.<\/span><\/p>\n<p><span style=\"font-size: small;\">After Manon and Werther, Tha\u00efs is one of Massenet&#8217;s most performed operas, but it is not part of the standard operatic repertoire. The role of Tha\u00efs, similar to another Massenet heroine also written for Sybil Sanderson, Esclarmonde, is notoriously difficult to sing and is reserved for only the most gifted of performers. Modern interpreters have included Carol Neblett, Anna Moffo, Beverly Sills, Leontyne Price, and, most recently, Ren\u00e9e Fleming.<\/span><\/p>\n<p><span style=\"font-size: small;\">Read the novel by Anatole France&nbsp;<a href=\"http:\/\/www.gutenberg.org\/files\/2078\/2078-h\/2078-h.htm\" target=\"_blank\" rel=\"noopener\">here<\/a><\/span><\/p>\n<p><span style=\"font-size: small;\"><strong>Synopsis<\/strong><br \/>\nAct 1<br \/>\nScene 1<\/span><\/p>\n<p><span style=\"font-size: small;\">A group of Cenobite monks go about their daily business. Athana\u00ebl, the most rigorous ascetic of them all, enters and confesses to the senior monk, Pal\u00e9mon, that he has lately been disturbed by visions of a courtesan and priestess of Venus named Tha\u00efs, whom he had seen many years ago in his native city of Alexandria. Believing these visions to be a sign from God, he resolves, against Pal\u00e9mon&#8217;s advice, to return to Alexandria, convert Tha\u00efs to Christianity, and persuade her to enter a convent.<\/span><\/p>\n<p><span style=\"font-size: small;\">Scene 2<\/span><\/p>\n<p><span style=\"font-size: small;\">Athana\u00ebl arrives in Alexandria and visits his old friend Nicias, a wealthy voluptuary. Nicias welcomes him with open arms and reveals himself to be Tha\u00efs&#8217; current lover. Upon hearing Athana\u00ebl&#8217;s plan, he laughs and warns him that the revenge of Venus can be terrible. Nevertheless, he procures clothing for his friend in preparation for a feast that evening at which Tha\u00efs will appear. His slaves, Crobyle and Myrtale, dress Athana\u00ebl and mock his prudery.<\/span><\/p>\n<p><span style=\"font-size: small;\">The feast begins. Tha\u00efs arrives and sings a bittersweet love duet with Nicias: this is their last night together. She then asks him about Athana\u00ebl, who overhears her and tells her that he has come to teach her &#8220;contempt for the flesh and love of pain.&#8221; Not tempted by this proposition, she offends his sense of propriety with a seductive song. He leaves, angrily promising to come back later. She taunts him with a parting shot: &#8220;Dare to come, you who defy Venus!&#8221;<br \/>\n<\/span><\/p>\n<p><span style=\"font-size: small;\">Act 2<br \/>\nScene 1<\/span><\/p>\n<p><span style=\"font-size: small;\">Exhausted after the feast, Tha\u00efs expresses dissatisfaction with her empty life and muses on the fact that one day, old age will destroy her beauty. Athana\u00ebl enters at this vulnerable moment, praying to God to conceal her beauty from him. He tells her that he loves her according to the spirit rather than the flesh and that his love will last forever, instead of for a single night. Intrigued, she asks him to teach her the ways of this love. He nearly succumbs to her physical charm but succeeds in explaining to her that if she converts, she will gain eternal life. She nearly succumbs to his eloquence, but then reasserts her nihilistic worldview and drives him away. However, after a long meditation, she changes her mind.<\/span><\/p>\n<p><span style=\"font-size: small;\">Scene 2<\/span><\/p>\n<p><span style=\"font-size: small;\">Tha\u00efs has joined Athana\u00ebl and resolved to follow him into the desert. He orders her to burn down her house and possessions in order to destroy all traces of her wicked past. She agrees but asks if she can keep a statuette of Eros, the god of love, explaining to Athana\u00ebl that she sinned against love rather than through it. When he hears that Nicias gave it to her, however, Athana\u00ebl demands that she destroy it. Nicias appears with a group of revelers, who see Athana\u00ebl taking Tha\u00efs away. Furious, they begin to stone him. Although Nicias is astonished at Tha\u00efs&#8217; decision to leave, he respects it and throws handfuls of money to distract the crowd. Tha\u00efs and Athana\u00ebl escape.<br \/>\n<\/span><\/p>\n<p><span style=\"font-size: small;\">Act 3<br \/>\nScene 1<\/span><\/p>\n<p><span style=\"font-size: small;\">Tha\u00efs and Athana\u00ebl travel on foot through the desert. Tha\u00efs is exhausted, but Athana\u00ebl forces her to keep going and thus do penance for her sins. They reach a spring, where Athana\u00ebl begins to feel pity rather than disgust for her, and they share a few moments of idyllic, platonic companionship as they rest. Shortly afterward, they reach the convent where Tha\u00efs is to stay. Placing her in the care of Mother Superior Albine, Athana\u00ebl realizes that he has accomplished his mission&#8211;and that he will never see her again.<\/span><\/p>\n<p><span style=\"font-size: small;\">Scene 2<\/span><\/p>\n<p><span style=\"font-size: small;\">The Cenobite monks express anxiety over Athana\u00ebl&#8217;s antisocial and morose behavior since his return from Alexandria. Athana\u00ebl enters and confesses to Pal\u00e9mon that he has begun to experience sexual longing for Tha\u00efs. Pal\u00e9mon castigates him for having attempted to convert her in the first place. Athana\u00ebl falls into a depressed sleep and has an erotic vision of Tha\u00efs. He tries to seize her, but she laughingly evades him. Then, a second vision tells him that Tha\u00efs is dying.<\/span><\/p>\n<p><span style=\"font-size: small;\">Scene 3<\/span><\/p>\n<p><span style=\"font-size: small;\">Feeling that existence is worth nothing without her, he repudiates all his vows and rushes off to find her. He reaches the convent and finds her on her deathbed. He tells her that all he taught her was a lie, that &#8220;nothing is true but life and the love of human beings,&#8221; and that he loves her. Blissfully unaware, she describes the heavens opening and the angels welcoming her into their midst. She dies, and Athana\u00ebl collapses in despair.<\/span><\/p>",
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        "rendered": "<p>About the Opera Tha\u00efs is an opera in three acts by Jules Massenet to a French libretto by Louis Gallet based on the novel of the same name by Anatole France. It was first performed at the Op\u00e9ra in Paris on 16 March 1894, starring the American soprano Sybil Sanderson, for whom Massenet had written [&hellip;]<\/p>",
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